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Nāga as being the lesser deity of earth and water is common during the Hindu period of Indonesia, before the introduction of Islam.

បន្ទាប់ពីត្រឡប់មកពីទស្សនាកន្លែងទាក់ទាញនានានៅក្នុងរាជធានីភ្នំពេញពេញមួយថ្ងៃ អ្នកគួរសាកល្បងជិះទូកកម្សាន្តនៅលើទន្លេ មេគង្គរហូតដល់បឹងទន្លេសាប។ មានសហគមន៍ដ៏ធំមួយនៅលើបឹងនោះផងដែរ។ ក្នុងកំឡុងពេលនៃការកម្សាន្តនេះ ភ្ញៀវទេសចរអាចឈប់សំចត ដើម្បីទទួលទានភេសជ្ជៈនៅហាងកាហ្វេអណ្តែតទឹកមួយនៅកណ្តាលបឹង ទស្សនា និងស្វែងយល់ពីសហគមន៍តូចៗតាមមាត់ទន្លេ និងទស្សនាប្រាសាទបុរាណដែលស្ថិតនៅដាច់ស្រយាល។

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Historical Sanskrit texts including the Mahabharata, the Ramayana, as well as the Puranas explain the nagas as a robust, splendid and proud semi-divine species that will think their physical type both as human (normally that has a halo of cobra hoods behind their head), for a partly human serpent, or in general serpent. Their domain is from the enchanted underworld, the underground realm filled with gems, gold along with other earthly treasures known as Naga-loka or Patala-loka. They're also generally associated with bodies of waters — which includes rivers, lakes, seas, and wells — and so are guardians of treasure.[ten] Their energy and venom make them potentially hazardous to people. On the other hand, in Hindu mythology, they often take the part of benevolent protagonists; from the Samudra Manthana, Vasuki, a nagaraja who abides on Shiva's neck, became the churning rope for churning in the Ocean of Milk.

Daityas and Dānavas will not be capable of recounting his very good qualities. He is honoured by Devas and celestial sages. He's spoken of as Ananta. He provides a thousand hoods and He's Plainly bedecked in Svastika ornaments devoid of impurities. He illuminates all quarters by thousand jewels on his hoods.

Phaya Nak or Phaya Nāga (Thai: พญานาค; RTGS: phaya nak; lit. 'lord of Nāga', phaya derived from Mon which indicate large nobility) or Nakkharat (Thai: นาคราช; lit. 'king of Nāga') in Thai beliefs, nagas are considered the patrons of h2o. Nagas are believed to are now living in both water bodies or in caves. As outlined by a well known legend, the Mekong River in north-eastern Thailand and Laos was reported for being made by two Nāga kings slithering throughout the region, Consequently producing the Mekong plus the nearby Nan River.

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The devas as well as the asuras decided to get Amṛta 23naga (Ambrosia—the celestial honey of immortalily) by churning the sea of milk. The Devas went to bring Mandara-mountain, to be used given that the churning rod. Their try was futile. The asuras produced a trial Together with the exact same consequence. The Bhūtagaṇas (Guards) of Śiva also produced a vain attempt. To the instruction of Viṣṇu, Garuḍa went and brought the mountain as easily as 23naga an eagle can take away a frog. Now Vāsuki really should be introduced. The Devas and Gandharvas failed in that try also. Garuḍa who was haughty of his strength and pace, went to town with the nāgas (serpents) and asked for Vāsuki to return to the sea of Milk.

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